The doctor should be opaque to his patients and, like a mirror, should show them nothing but what is shown to him.
In the last analysis the entire field of psychology may reduce to biological electrochemistry.
Where such men love they have no desire and where they desire they cannot love
The psychical, whatever its nature may be, is itself unconscious.
In some place in my soul, in a very hidden corner, I am a fanatical Jew. I am very much astonished to discover myself as such in spite of all efforts to be unprejudiced and impartial. What can I do against it at my age?
Civilization is a process in the service of Eros, whose purpose is to combine single human individuals, and after that families, then races, peoples and nations, into one great unity, the unity of mankind. Why this has to happen, we do not know; the work of Eros is precisely this.
If children could, if adults knew.
One thing only do I know for certain and that is that man's judgments of value follow directly his wishes for happiness-that, accordingly, they are an attempt to support his illusions with arguments. [p.111]
The individual does actually carry on a double existence: one designed to serve his own purposes and another as a link in a chain, in which he serves against, or at any rate without, any volition of his own.
You wanted to kill your father in order to be your father yourself. Now you are your father, but a dead father.
In the development of mankind as a whole, just as in individuals, love alone acts as the civilizing factor in the sense that it brings a change from egoism to altruism.
A piece of creative writing, like a day-dream, is a continuation of, and a substitute for, what was once the play of childhood.
No matter how much restriction civilization imposes on the individual, he nevertheless finds some way to circumvent it. Wit is the best safety valve modern man has evolved; the more civilization, the more repression, the more need there is for wit.".
The whole thing [religion] is so patently infantile, so foreign to reality, that to anyone with a friendly attitude to humanity it is painful to think that the great majority of mortals will never be able to rise above this view of life.
A strong experience in the present awakens in the creative writer a memory of an earlier experience (usually belonging to his childhood) from which there now proceeds a wish which finds its fulfilment in the creative work.
Religion is comparable to a childhood neurosis.
A religion, even if it calls itself a religion of love, must be hard and unloving to those who do not belong to it.
We have long observed that every neurosis has the result, and therefore probably the purpose, of forcing the patient out of real life, of alienating him from actuality.
A belligerent state permits itself every such misdeed, every such act of violence, as would disgrace the individual.
Sexual morality - as society in its extreme form, the American, defines it - is contemptible. I advocate an incomparably freer sexual life.
No, our science is no illusion. But an illusion it would be to suppose that what science cannot give us we can get elsewhere.
Civilized society is perpetually menaced with disintegration through this primary hostility of men towards one another.
The unconscious - that is to say, the 'repressed' - offers no resistance whatever to the efforts of the treatment. Indeed, it itself has no other endeavour than to break through the pressure weighing down on it and force its way either to consciousness or to a discharge through some real action.
But the less a man knows about the past and the present the more insecure must prove to be his judgment of the future.
No other technique for the conduct of life attaches the individual so firmly to reality as laying emphasis on work; for his work at least gives him a secure place in a portion of reality, in the human community. The possibility it offers of displacing a large amount of libidinal components, whether narcissistic, aggressive or even erotic, on to professional work and on to the human relations connected with it lends it a value by no means second to what it enjoys as something indispensable to the preservation and justification of existence in society.
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